mothcorrupteth
Orthodox Christian
No, I read the posts that came before yours; you’ll see that I posted on this thread just three or four pages ago.It amuses me greatly that I managed to provoke such a response from someone that obviously did not read my post correctly and the ones that came before it.
What have I taken out of context? You indirectly stated that a defining criterion of humanity is consciousness and pain perception. Not once in that post or in any other post you had made in this thread previously did you ever qualify that position with the statement that the person also had to have zero brain developmental history. We’ll get into why that’s an inadequate secondary criterion in a moment.It amuses me more that you compare the persecution of Jews to abortion. I'd love to be able to tell you that the comparison is uncanny but unfortunately you have taken so much of my post out of context that it makes me just smile, almost on the verge of laughter. I'll try to explain the my point of "conciousness" to you but some how I highly doubt you will read it correctly and just see the bits that you want to see, just so you can try and attack my post with your sarcastic and witty reply.
Anyway, the conciousness I referred to wasn't that of the same of drugging a man till their concious is subdued. What I was referring too was actually that the brain is so underdeveloped at that stage, it isn't even active yet. Yes their brain is developing and something is there but nothing is going on.
Your first sin is that you think that the brain is an organ of thought, an unfortunate vestige of Cartesian dualism which hinders psychological science, but i]Te absolvo, te absolvo[/i].And the difference between the Jew you hypothetically murdered is the fact that the Jew had already developed, had bveen living their life and had previously held conciousness. However, a fetus that is aborted never reaches any of this. Like I said it's brain is practically non existent and what is there doesn't work.
Your second sin is that you have no appreciation for neuroplasticity. See, most people have this concept that the adult brain is the “ideal” or “complete” brain, but this is actually just a projection of our ageistic social constructs. The brain is never, ever in a structural stasis; it’s always rewiring itself, as often as from one month to another. Wilder Penfield went through an enormous amount of trouble to map the cortical surface in terms of its functions, but we now know that Penfield’s “map” is continually in a state of flux. Ergo, on a purely physicalist level, it’s like evolution-- it’s nonsense to think of brain development as ever being “complete” or “superior” just like it’s nonsense to think of species evolution as ever being “complete” or even “superior.” Neurological structures and functions are selected for by the pre-, peri-, and post-natal environment; and they are only “complete” insofar as they have reached a generally steady state relative to their developmental/evolutionary context.
The problem this poses for you is abstract, and I don’t pretend that I have the skills to get you to understand it immediately--since you commit the first sin, you’re predisposed to the second. But here goes. You’re saying that you define “consciousness” as that moment when the thalamus assumes a structure that allows input/output to pass between cortical tissues and sensory/motor organs. You consider this an absolute boundary. But I’m saying that, if we’re only considering physical evidences, it’s arbitrary in the full context of human development, because the formation of this bridge is no more or less a mark of brain “maturity” than are the brain impulses that begin coordinating an embryo’s organ systems at week 7, or than are synaptic modifications occurring in the adolescent brain the first time he has sex without a condom and finds his pelvic thrusting motions being shaped by the moaning responses from his statutorily raped girlfriend. The only way that you can meaningfully assert an absolute, stuctural boundary for developmental stages is if you appeal to evidence that goes beyond physicalism. Id est, a spiritual authority. Hence, your third sin, hypocrisy:
See, you’re clever enough to realize that Pro-lifers who appeal to all this neuro-physio stuff are just blowing steam because physical structures and functions tell us nothing about ethical constructs, but what you don’t spot, because of your underappreciation for neuroplasticity, is the fact that you’re in the same pickle. Why does it matter whether the thalamus is up and running? Why should this make an embryo/fetus be classed as conscious rather than a lump of underdeveloped flesh? As I said, you need to presuppose an authority or evidence that’s outside the physical system. Christian pro-lifers have that. Pro-choicers who are secular, don’t. Therefore, our position is more cognitively defensible.Why does it matter? An aborted fetus has no movement, brain activity and underdeveloped features. Why should it be classed as a living being rather than a lump of underdeveloped flesh? If we started life at conception, we would be 9 month old at birth. Now you tell me why it matters so much to you that a lump of flesh that resembles Seahorse more than human with no evident life inside of it.
Actually, my very real and not at all hypothetical wife is such a person.As for you're reference to "Blacks", you obviously haven't been around a person so disabled they pray every day for their life to end, just like that child I mentioned more than likely will be doing.
And what difference would that be? Eliminating poverty through elimination of the impoverished was once spoken of with the same kind of elevated rhetoric of “compassion” as you employ now to defend eliminating suffering through the elimination of those who suffer. And when such people protested that they weren’t suffering quite to the point that they wanted to be snuffed out, their cognitive capacities for self-decision were questioned.Your comparison to the stereotypical view on African American's is just as amusing as your comparison with Jews. Again there are so many differences between the severely ill baby I held and the people you satirically described. You obviously choose not to see any of them.
The embryogenesis period lasts from 2 to 8 weeks; you are referring to time period encompassed by the first trimester. And there is sufficient responsiveness at week 7, as I said before, for the brain to begin coordinating organ systems. Organ regulation requires a feedback system. Ergo, if the brain is receiving inputs. But you’d probably say that doesn’t count because it’s not responsiveness to the outside world. So it would behoove you to know that at week 7 the embryo can also respond to tactile stimulation of its skin. Granted, much of the rest of the CNS is pretty uncoordinated, but as neuronal selectionist processes continue, their integration is naturally inevitable.Actually I have never seen any research a papers that claim the Brain has enough activity to be responsive within the Embryogenesis period (0-12 weeks).
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